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International Campaign to Bring Moshiach
Among the numerous organisations, fronts, outreaches, publications and websites all heralding the coming of the King-Messiah is the International Campaign to Bring Moshiach. Citing a book by Rabbi Shmuel Butman, Countdown to Moshiach, Brooklyn, NY, 1995, the rabbi sets out the rationale for the messiahship of Rebbe Schneerson, quoting numerous statements by the late Rebbe. Butman puts the Lubavitcher case in question and answer form:
“The answer: Several of the Rebbe's statements clearly referred to himself--although, in his humility, he did not wish this to be blatantly obvious. Furthermore, it is clear in many of his addresses that he considered his own leadership to be one with and a continuation of his father-in-law's. The Rebbe would always refer to the previous Rebbe as the "leader of our generation," and he often implied that his own soul is somehow "merged" with, and an "extension" of, his father-in-law's (see Sichas Purim 5711; Mikketz 5713; Sefer Hasichos 5750, p. 255; Sichos Kodesh 5752, p. 318).”
A special prayer is sung by Lubavitch Hasidim throughout the world, proclaiming Schneerson the King-Messiah. Rabbi Butman writes:
“In the major Lubavitch communities around the world "Yechi . . . " is said after each Tefila (prayer).
“In the main Lubavitch Shul at 770 Eastern Parkway in Brooklyn, a large sign with the words "Yechi Adoneinu Moreinu V'Rabeinu Melech HaMoshiach L'olam Voed," and its English translation, "May our Master, Teacher and Rebbe, the King Moshiach, live forever," hangs proudly in the center of the Shul.
"Yechi . . . " is also said after every Tefila and every time the Torah is read. On Rosh Hashana it was also said before Tekias (the sounding of the) Shofar. On Yom Kippur it was said at the culmination of the Ne'ila Service, and on Simchas Torah the words of "Yechi . . . " were the lyrics for every tune for two days straight.
Also on Simchas Torah, Rabbi Yehuda Kalman Marlow, head of the Beth Din of Crown Heights, personally announced "Yechi . . . " three times in "770," giving it Halachic validity.
In Kfar Chabad, the central Lubavitch community in Israel, "Yechi . . . " is said not only on a regular basis, but a gigantic sign "Yechi . . . " is mounted over the great Beis Menachem Shul.
The Central Yeshiva Tomchei T'mimim Lubavitch, has a weekly publication with the words "Yechi . . . " on its front cover.
The weekly Hebrew-English news magazine Beis Moshiach carries "Yechi . . . " on its front cover, and its contents are dedicated to the goal of publicizing that the Rebbe, as Moshiach, will take us out of exile imminently.”
Answering the question on the need for such a prayer, Rabbi Butman explains this mystical mantra a having been inaugurated by Schneerson himself, and playing a part in magically assisting the return of the King-Messiah:
“Chassidim do nothing on their own! No one is more qualified to demand Pnimiyus than the Rebbe himself. Yet the Rebbe initiated the entire concept, specifically emphasizing the importance of saying "Yechi Hamelech," stressing that it gives life to the King and evokes the "Awaken and sing, those who rest in the dust"--including the resurrection of "Dovid, the King Moshiach."
“In practical terms, Chassidim believe that the announcement of "Yechi . . . " evokes the speedy return to physical life of the Rebbe as Moshiach.”
As to identifying the King-Messiah, the followers of Schneerson rest their authority on what the late Rebbe said about himself being the Moshiach. Apparently, under the Lubavitch, the Rebbe’s are their own ultimate authority, which tells us something of the nature of the desired Theocratic World State that would be established under the autocracy of the divine Rebbe:
“Answer: “In every generation there was always one great leader whom the people of the generation considered to be Moshiach. This was true, in the times of the Maharal of Prague, the ARI-ZaL, the Baal Shem Tov, the Vilna Gaon, etc. Chassidim of many Rebbes have considered their Rebbe to be Moshiach.
“This is consistent with the Talmud (Sanhedrin 98b) where the Talmud relates the opinions of four schools, each of whose disciples thought that their Rebbe is Moshiach.
“Chabad Chassidim in each of the seven generations have always considered their Rebbe to be the "Moshiach of the generation," the greatest Tzaddik (saintly individual) of the era, who, if the generation will be worthy, will become the actual Moshiach.
“However, Chassidim would not proclaim this openly without a firm basis in the words of the Rebbe himself. In fact, the Rebbe often stated that the Moshiach is a human being of flesh and blood, as implied in RaMBaM's ruling that "A king will arise from the House of David, studying the Torah and practising the Mitzvos . . . "
“The Rebbe quoted several times from the Bartenura commentary on Ruth that "In every generation is born someone descended from Yehuda who is worthy to be Moshiach for the Jewish people if the generation will be deserving."
The generation over which Schneerson ruled is the one which will witness the arrival of the King-Messiah, i.e. himself:
“ The Rebbe often emphasised that this is "the last generation of the exile and the first of the Geula" (see, for example, Shabbos Vayigash 5751, and at length in the Maamar of 10 Shevat 5711--1951 mentioned later). The Rebbe left no room for doubt about which generation he meant: ". . . Our generation, the seventh generation since the Alter Rebbe . . . and this generation (the last generation of the exile) immediately becomes the generation of the Geula . . . that is going to meet our righteous Moshiach .”
“In 5752 the Rebbe made it clear that we have completed our work and are ready for Moshiach.36 The Rebbe said ". . . in our days all aspects of [Divine] service have been finished and completed, and we stand ready to receive our righteous Moshiach; all obstacles have been nullified, and since there is now also the revelation of Moshiach, now we need only receive and accept our righteous Moshiach in actual practice . . . in these days--the days of the Moshiach--in which we are now, we need only to 'open our eyes' . . . "
“This aim of Chassidus to prepare the world for the coming of Moshiach, has been expressed by all great leaders of the Chassidic movement. But it has been epitomised in Chabad-Lubavitch, the intellectual branch of Chassidus, which reveals in understandable form the profoundest Torah concepts concerning G-d's presence, inspiring deeper devotion to G-d and His Torah.
“As more Jews are inspired to come closer to G-d and His Torah, we come ever closer to the goal of Moshiach's arrival, when G-d's presence will be revealed in the world.”
2. The Rebbe, is Moshiach (see above).
This is what the Rebbe said. This is what the Rebbe wants. And this is what Lubavitch Chassidim live by.”
One of the means by which the Chassidim are extending global Judaisation as a prerequisite for the reign of the King-Messiah is by placing menorahs in public throughout the world:
Rabbi Butman states:
“Closer to the Eighties and Nineties, the Rebbe wanted to illuminate the entire world with the lights of Chanukah through the lighting of public Chanukah Menorahs. How much hardship, abuse, expenses and court-cases the Rebbe and his Chassidim, all over the globe, had to endure in order to put up these Menorahs. The Rebbe never gave up. And thanks to the Rebbe the Menorah stands proudly in Washington, Moscow, London, Paris, Buenos Aires, Sioux City, Minsk, and, indeed, in many countries, states, towns, and hamlets throughout the world, and brings a message of Religion and Freedom, Democracy and Independence to millions of people the world over regardless of race, religion, color and creed.” [Emphasis added].
It is complete falsehood to talk in this context of freedom and democracy for all peoples of the world, as the Lubavitch Hasidim believe in nothing if not a World Theocratic State with the King-Messiah worshipped as a god-man and all other religions destroyed as idolatry. Indeed, Organised Jewry was long ago responsible in the USA for bringing law suits against town and city authorities to ban the cross and the Nativity Scene from public places during Christmas.37 Yet they can now boast of having replaced Christmas and Christian symbols with Chanukah and the Menorah. We shall see below that one of the campaigns launched by the Rebbe is to outlaw Christmas as “idolatry”, for which, under Judaic law, there is the death penalty. This is the real meaning of the adoption of the Noahide Laws by the Goyim, in place of traditional Christianity and all other non-Jewish faiths.
B’Nai Noach
Among the prerequisites for the reign of the King-Messiah is the conversion of Gentiles to the Laws of Noah, and the elimination of all other Gentile creeds. The Lubavitch Hasidim have organised an international movement to convert Gentiles away from Christianity.
In 1992 the Children of Noah or B’Nai Noach were organised, and have apparently made a deep impression on Fundamentalist Christians and the American Bible Belt. A Catholic source remarked on the movement:
“A group of American Christians, with authorisation from the chief rabbi of Israel, plan to construct a Jerusalem based world center for teaching and training B’Nai Noah, the Children of Noah.
“The movement, which has awakened much approval among Orthodox Jews in Israel, maintains that all Gentiles are obliged to obey the seven laws God gave Noah after the Flood.
“The Father, Son and Holy Spirit are replaced by God, Israel and the Torah. According to this “Judaism for Gentiles” B'nai Noah live in a world ruled by God and administered by Jews, although they do not covert to Judaism.”38 [Emphasis added].
The Chabad Lubavitch in Cyberspace states that God gave the 7 Noahide Laws at Mount Sinai with the intention that the Children of Israel should keep them and teach them to the Gentiles:
"...The Seven Universal Laws were given on Mount Sinai at the time when the Torah was given to the Jewish people...With the Giving of the Torah, the G-d of Israel chose the descendants of Abraham, Isaac, and Jacob as His Chosen People, commanding them to fulfill the 613 precepts of the Torah. He also commanded the righteous of the other nations of the world to keep the Seven Commandments of the Children of Noah and commanded Moses and his people teach them how.”
Christians for Moses
The movement that has been founded by the Lubavitch Hasidim to convert the Gentiles is known as the Christians for Moses, which includes the Organisation of Ex-Christians and Noahide Ministry of South Florida. Its website describes itself thus:
“Christians for Moses was co-founded by Ex-Baptist Minister The Late Delroy Brockett & Rabbi Yerachmiel Gersh of The Jewish Defense League in 1993 to bring G-d's truth to both Jews & Gentiles.
Actually this name is not original nor are the reasons & the concept as the concept was thought up way back in the 70's by the late Rabbi Meir Kahane OF Saintly Memory as an answer & reaction to Jews For Jesus & similar type groups & brought to life by his student Rabbi Yerachmiel Gersh & The Late DelRoy Brockett an Ex-Bapist minister turned Noahide.
Today Christians for Moses is under the directorship of Mariano Otero a former Pentecostal Minister who today is a fully committed Orthodox Jew who teaches Bnai Noach & wayward Jews the truth as revealed in the Torah
We are a fellowship of former Christians who through study of the Tanach (The so called "Old" Testament or Hebrew Bible) have come to realize that the only true word of G-d was that which was given to Moses at Mt.Sinai & all other additions to the Bible such as the so called "New" Testament are false man made doctrines & not the authentic word of G-d Almighty.
The L-rd G-d creator of the universe entrusted the Jewish people at Mt.Sinai to teach the entire world his truth & we as G-d fearing Gentiles learn the Almighty’s eternal truth exclusively from Orthodox Rabbis & we came to understand from learning Tanach from those that know it & understand it best namely Orthodox Jews who have an unbroken chain from Moses's time that deifying a human being or saying that there is a triune deity is sheer blasphemy as it is belittling our Creator to say that he would lower himself to become a lowly human or sacrifice the life of a human being.
The Jewish people were given 613 commandments in the Torah which is the 5 books of Moses & earlier than that G-d Almighty gave Noah 7 commandments which are the only laws in the Bible binding on Gentiles & are still in effect today!!!!
1.Do not blaspheme G-d.
2.Do not worship idols (Jesus & the crucifix are idols)
3.Do not commit immoral sexual acts (homosexuality, bestiality, incest)
4.Do not Murder.
5.Do not steal.
6.Do not eat the limbs of a living animal while it is still alive.
7.Establish courts of law to enforce these laws.
If you are a friend of a Christian who needs help or are a Christian yourself, you have come to the right place. Within this site you will find the necessary steps that can help you or someone you love free themselves from the mental enslavement of this terrible disease.” [Emphasis added].
This is the creed under which US Presidents have placed the USA, which necessitates the rejection of Christianity as “a terrible mental disease”, “idolatry” and “blasphemy”, and requires that Gentiles subordinate themselves under Orthodox rabbis, accept a resurrected Rebbe as the world ruler, and recognise their own inferior status as lower life forms or emanations from the satanic sphere.
Of interest is the association with the Jewish Defense League, including its founder the late rabbi Meir Kahane. This is an organisation of Orthodox Jews who resort to bombings and assassinations. It is listed by the FBI as a domestic terrorist organisation. After the American-born Rabbi Kahane settled in Israel and became a member of the Knesset or Parliament, he was assassinated by a Palestinian. Kahane had founded another militant organisation in Israel called Kach, which called for the expulsion of all Palestinians. Both the JDL and Kach continue to exist, and revere Kahane as a “saint”. We shall later consider the actions of a follower of both Kahane and Rebbe Schneerson.
The following words are cited by the Lubavitch Hasidim on their website, in regard to the Noahide campaign among Gentiles:
The Hasidic Gentile Campaign: The Rebbe Speaks
The main avodah of this generation is to go out to the final war of the golus, to conquer and to purify all the gentile countries (such that "and kingship will be Hashem's," Ovadiah 1:21).--Shabbos Parshas VaYelech, 5746.
The unique innovation in the Previous Rebbe's service is the dissemination of Torah and Judaism and the wellsprings of Chasidus outward to the entire world, including the effect on the non-Jews.--Hisvaduyos 5750 4:418, cites in "The Deed is the Main Thing," Kol Boi Ha'olam, p. 370.
Our efforts must be geared to the "final days" in purifying and clarifying ourselves and in influencing the Noachides to accept their G-d-given destiny which will cause the nations of the world to come before G-d and give honor to His Name, with the true and complete redemption through our righteous Moshiach, speedily and truly in our days.--Shabbos Parshas Tsav, 5747, Sichos in English, vol. 35, p. 76.
Will Moshiach come entirely by our efforts on pulling individual Jews out of golus, or through our work in transforming the golus into geulah?
[W]ith [regard to] the Seven Mitzvos: The time has come to prepare the world for Moshiach. This includes making it a "settled place" through spreading the Seven Mitzvos. --Purim, 5747, Sichos in English, vol. 25, p. 7.
[I]nfluencing non-Jews to keep their mitzvos, the Seven Noachide Laws... will assist our task of making the world into a dwelling place for G-d, and help bring about the arrival of Moshiach. --Purim, 5747, Sichos in English, vol. 35, p. 3.
"He did not create it (to be) a waste land, He formed it to be inhabited (and civilized)" (Yeshayahu 45:18). This can only be when all humanity lives justly and righteously. This of course is the theme of the Seven Noachide Commandments with their accompanying laws and ramifications. Consequently, it is obvious and self-evident that in modern times we must carry out the Divine Command we received through Moshe: "To compel all human beings to accept the commandments enjoined upon the descendants of Noach." --Shabbos Parshas Tsav, 5747, Sichos in English, vol. 35, p. 75.
In order that the entire world should be orderly, it is essential that each and every one of the "seventy nations" should be influenced so that they will work on settling the world. It is insufficient for only one nation to be acting properly. --Hisvaduyos 5750 1:395, cited in "The Deed is the Main Thing," Kol Boi Ha'olam, p. 388.
Why has Moshiach not yet been revealed, despite official announcements that he should already have appeared years ago?
It is decades after these proclamations, and nevertheless, Moshiach still has not come. I have searched and searched for an explanation for this, and the only answer I've found is the following. In previous generations, since haNassi hu hakol ("the Nassi is everything") it was possible to rely on the Nassi's efforts. However, after so long, when even the Previous Rebbe's proclamation has passed and Moshiach still hasn't come, the only possibility is that every single Jew must be involved in bringing the redemption.... This is also the other reason for the stress on the Seven Mitzvos . Since the world has changed, and Moshiach has nevertheless not come, every individual must do everything possible to hasten his coming. --Purim, 5747, Sichos in English, vol.35, p.6.
The speeding of the true and complete redemption depends on this [the dissemination of the Seven Noachide Laws]. --Hisvaduyos 5750 2:18, cited in "The Deed is the Main Thing," Kol Boi Ha'olam, p. 385.
In these critical times, when nations are challenging one another and violence is increasing in an unbelievable manner, the Jews have the power to bring about peace in the entire world.... Ideally, a Jew should stand proudly before the gentiles and explain to them the Seven Noachide Laws, emphasizing that they should be carried out not because they appear to be logically sound, but because G-d commanded them.... When a Jew carries out mitzvos with pride, a non-Jew stands in awe of him and, hence, will not consider war. --Yud Tes Kislev, 5743, Sichos in English, vol. 13, p.19, 33.
["Could a holocaust take place in America?" Answer:] Early tomorrow morning. --Swados, Harvey, "He could melt a blizzard," New York Times, June 14, 1994.
There is, of course, no need to emphasize to you the importance of promoting these Seven Noachide Commandments among gentiles. In our day and age, it does not require much imagination to realize that, by way of example, had these Divine Commandments been observed and adhered to by all "Children of Noach," namely the nations of the world, individually and collectively, there would not have been any possibility, in the natural order of things, for such a thing as a Holocaust. --"Letter to Chaplain Brig. Gen. Israel Drazin," Erev Shabbos Kodesh Bereshis, 5747, Hal Boi HaOlam, p.395.
[T]here was a time when we did not reach out to the gentiles to encourage them to observe the Seven Noachide Laws.... In our generation things are different. There is no danger involved in this activity, and to the contrary, such activity will increase the respect that the nations show us, for they will realize that Jews care not only about their own welfare but also about the good of all humanity and the whole world. --Shabbos Parshas Tsav, 5747, Sichos in English, vol.35, p.75.
This phenomenon adds much momentum to the efforts of convincing the citizens of the world to observe the Seven Noachide Laws. When the President proclaims its importance it is easier to encourage average people to accept it and so the opportunity must not be lost. It also provides us with a clear sign from Above that there is no time to lose in teaching the gentiles of the world about G-d. --Shabbos Parshas Tsav, 5747, Sichos in English, vol. 35, p. 76.
Aren't we busy enough working with Jews? Can we really afford to divert time and money to the campaign to transform the gentiles?
[T]he Rambam uses the expression, "lakuf ("to forcefully influence") all inhabitants of the world to accept the Noachide commands." Although obviously one must do this in a pleasant, gentle, and peaceful way, it still must be done with persistence . If you have already tried several times, try again nevertheless. We frequently see that although people are sometimes spoken to five times, they do not change until they hear it a sixth time! --Purim, 5747, Sichos in English, vol. 35, p. 4.
Sorry to say, it appears necessary to protest against those who have the attitude and are voicing the opinion that they simply could not be bothered and that they have no time for [convincing the citizens of the world to observe the Seven Noachide Laws]. Remember, the Rambam rules that this was commanded by G-d through Moshe--can anyone gainsay (contradict) this command?! --Shabbos Parshas Tsav, 5747, Sichos in English, vol.35, p.76.
Did the Rebbe demand that shluchim, who already have their entire days filled with helping Jews, also carve out time for non-Jews?
Someone might wish to complain: "and is this [the Noachide Campaign] all that we're lacking? There are so many things which need our attention! Obviously, this complaint cannot be taken seriously. By the same reasoning, you could do away with all 613 mitzvos, G-d forbid! Ask someone to do a mitzvah, and he can reply, "But there's something else important that I'm attending to!" And this is not just a theoretical answer--it's something we see on a daily basis. People claim that they don't need to do mitzvos because they give charity! True, charity is a great; but does that exempt one from doing the others? With this reasoning, a person could even say, "But I'm doing mitzvos by helping other Jews--I have no time to ever think about G-d!" Therefore we must be concerned with all the mitzvos--in this case, spreading the Noachide commandments. --Purim, 5747, Sichos in English, vol.35. pp. 4-5
…We must therefore deduce that this is an auspicious time to conquer the world with Torah and Yiddishkeit in a pleasant and peaceful way: "All the land is before you." (Bereshis 13:9). --"Conquer the World with Torah: A Message to the Shluchim Convention," 5747, Sichos in English, vol. 33, p.270.
The Seven Laws must be explained in a way that the nations can relate to and, because non-Jews do not possess genuine free will, they will be willing to change more quickly and easily than a Jew. --Hisvaduyos 5748 3:183, cited in "The Deed is the Main Thing," Kol Boi Ha'olam, p. 385-386.
Advertisement: The G-dly radiance also illuminates the gentile nations of the world, who become acquainted with Torah, when it is translated into the 70 languages. These efforts should start with information directed to the nations of the world to teach them to observe the Seven Noachide Laws, which will serve as a preparation for the promise of the future. "So that all the nations of the earth shall know the L-rd is G-d, there is none else." --Simchas Torah, 5747, Sichos in English, vol. 33, p.178.
Encouraging the abandonment of Christianity: "...according to the known Jewish legal ruling that Christians are idol worshippers. --Likutei Sichos 37:198, from a letter of the Rebbe dated 26 Iyra, 5726, cited in Kol Boi HaOlam, p. 389.
Praying in front of non-Jews: [T]he Jews have been given a special mission to teach the gentiles the Seven Noachide Laws which are intended to spread peace and equilibrium throughout the world. Furthermore, a Jew is always conscious of the existence of G-d, Who controls every aspect of the world and watches each deed performed by a Jewish person. Therefore, before he does anything to benefit from the world, he recites a blessing that can be heard by all those around him, even gentiles. When a gentile hears a Jew make a blessing this makes an impression on him as well; for example, it will prevent him from stealing for he will always remember that there is a G-d watching every aspect of his behavior. In this manner, our acts can add to the proliferation of peace and justice in the world. --"Address to N'shei Ubnos Chabad," 26th day of Elul, 5746, Sichos in English, vol. 32, p. 205.
Chanukah: At such a propitious time we should not forget our non-Jewish compatriots. Since a public menorah has a message for all members of society, we should utilize the opportunity to encourage all people to learn and observe the Seven Noachide Laws. The light of the Menorah illuminates the public domain and neutralizes the "rebellious footsteps." It also provides an opportunity to urge humanity to fulfill the Seven Noachide Laws because they are G-d's commandments for mankind. Life according to the Seven Noachide Principles will be free of any rebelliousness against social laws, congruous with the message of the Menorah. --"Compilation of talks from week of Chanukah," 5747, Sichos in English, vol. 34, p. 45.
Purim: It is also an auspicious time to make other resolutions regarding increasing in Torah and mitzvos. This also includes influencing non-Jews to keep their mitzvos, the Seven Noachide Laws. This also has a special connection with Purim, since the miracle of Purim also affected non-Jews, to the extent that, as said in the Megillah, "many from the non-Jewish nations decided to become Jews." --Purim, 5747, Sichos in English, vol. 35, p. 3.39
Rambam's Birthday: In light of the Rambam's extraordinary devotion to teaching the Seven Commandments to non-Jews and assisting them with their spiritual and physical needs, non-Jews should be encouraged to celebrate his birthday (the 14th of Nissan). We must exert every effort to organize meetings and celebration throughout the world, and even very minor ideas should not be overlooked, such as printing a commemorative stamp of the Rambam. These activities should include teaching all relevant portions of the Rambam's writings to non-Jews, including Guide for the Perplexed and various sections of Mishneh Torah. --Paraphrased from 11th Nissan, 5745, on video.
Rosh Hashanah: May our prayer of Rosh Hashanah be answered: "Reveal Yourself in the majesty of Your glorious might over all the inhabitants of Your terrestrial world." Rosh Hashanah Machzor. This is the ultimate realization of the purpose of creation to make the world a dwelling place for G-d. This will actually take place at the close of the diaspora period when we will enjoy the light of G-dliness in the darkness of the golus. --Rosh Hash., 5757, Sichos in Engl., vol. 33, p. 7.
All the above-the "new light" drawn down on Rosh Hashanah and the happiness of the holiday of Sukkos-are not confined to Jews alone, but rather are related to the entire world. Indeed, the complete expression of G-d's Kingship is when G-d is accepted as King; not only over the Jewish people, but over the entire world. We see a parallel to this on the very first Rosh Hashanah. After Adam was created, he proclaimed: "G-d is King, He has garbed Himself with grandeur," accepting G-d as King over himself. Afterwards, he called to the entire creation, "Come, let us prostrate ourselves and bow down; let us bend the knee before the L-rd, our Maker," crowning His as King of the world at large. --1st Night of Sukkos, 5757, Sichos in English, vol. 33, pp. 75-76.
"All that HaShem created in this world, He created only for His own glory," (to proclaim His glory in the world). "To make the world an abode for HaShem" is the duty of every Jew, and as we say at the beginning of the prayers: "Offer praise to the L-rd, proclaim His Name; make His deeds known among the Nations." So Rosh Hashanah teaches us that we must, first of all, make Him King over us, King of the Jews, but it must be followed by prayer and effort to make his Kingship known in all the world, and pray to HaShem: "Reign over the entire world in Your Glory." The end purpose of Creation is that (not only we Jews, but also) the whole world, all mankind, all children of Adam, the first man, indeed, the whole of Creation, nature itself, should acknowledge that the Creator of the world is the "King of all the earth."
--"Letter to B'nai Yisrael," Chai Elul, 5746, Sichos in English, vol. 32, pp. 154-155.
Sukkos: [T]he seventy bulls offered as mussaf sacrifices throughout the holiday of Sukkos correspond to the seventy nations of the world. Each day the number of bulls sacrificed decreased indicating how the "goyishe" tendencies of the gentiles must always decrease and how it is necessary for them to take on a different identity, one associated with the fulfillment of the seven commandments given to Noach and offering aid and assistance to the Jewish people.... Also, this is associated with the Haftorah read this morning which mentions the Messianic prophecy describing how the holiday of Sukkos will be celebrated by all the nations. Similarly, our celebration of Simchas Bais Hashoevah will also have an effect on the gentiles. Not only will they not disturb the celebrations, they will assist in preparing the celebrations. Furthermore, they will be inspired to participate by standing on the side and clapping and the like.
--2nd night of Sukkos, 5747, Sichos in English, vol. 33, pp. 88-89.
This also implies involving others (even gentiles) in the celebration. Not only must they witness the rejoicing, but they must also take part in the celebrations and attain the unique level of joy appropriate for the present evening. --6th night of Sukkos, 5747, Sichos in English, vol. 33, p. 139.” 40 [Emphasis added throughout].
These statements by the late Rebbe Schneerson, although couched in platitudes about concern for the welfare of “mankind”, even of non-Jews, reveal the Jewish supremacist mentality of the Hasidim. The salient points we can discern include:
- The inculcation of a ‘lesser Judaism’ among the Gentiles, the seven Noahide laws, which are clearly the rules for a world zoo or prison to tame the animalistic or satanic tendencies of the goyim so that they can become worthy servants of the Jewish priest caste.
- The King-Messiah cannot reign until the goyim have been tamed and subjugated, recognising the role of the Jews and the sovereignty of the Moshiach.
- The reign will be maintained by “compulsion”.
- Goyim will regard Jews with “awe”, and their animalistic tendencies will be restrained.
- The proclamation by American presidents honouring the Rebbe and affirming the Noahide laws as the “basis of civilisation”, as well as the public display of Jewish religious symbols (while Nativity scenes are banned) are important instruments in this global subversion.
- The goyim will be easily subjugates because they “don’t possess genuine free will” (i.e. the goyim have an animalistic nature).
- Christianity is to be rejected as ‘idolatry’. It should be noted that under Judaic law idolatry is punishable by death; a point made by the Rebbe elsewhere.
- “Rebelliousness against social laws” will not be tolerated; i.e. there will be a World Theocratic State under the autocracy of a deified Rebbe.
- The entire purpose of life is to make the world a dwelling place of God, and in this instance God is a deified Rebbe, before whom all knees will bend in servitude.
- There will be public animal sacrifices to “diminish the goyishe tendencies” of the nations, during which the goyim will feel privileged to assist as servants.
Death penalty for Idolaters
We have seen above that the goyim of all nations, races, and creeds are expected to adopt the Noahide Laws as their new religion. In the passages below it is made clear that Christianity is idolatry which is punishable by death. Additionally, the goyim are not entitled to inaugurate their own religious clelebrations, or to expound upon religious matters (which the rabbis do endlessly and in every trivial minutiae), that their role in life is to serve the Jews “in all of their needs in general.” (sic).
"...according to the known Jewish ruling that Christians are idol worshippers." (Likkutei Sichos 37:198)
A gentile...is liable for the death penalty...if he has invented a religious holiday for himself...The general principle is we do not allow them to make new religious rituals and to make 'mitzvahs' for themselves by their own devices. Rather they may either become a Ger Tzeddek and accept all the Mitvahs; or he (the Noahide) should stand fast in his Torah (the seven Noahide Laws) without adding or diminishing...and if he does make some new 'mitzvah,' we lash him, punish him, and inform him that he is obligated with the death penalty for this..." (Rambam Mishne Torah—Hilchos Melachim 10:9)
"...it is however obvious that if it will be perceived by them (the nations), also the matter of the negation of shituf , until they even have some recognition of the Unity of Hashem—that 'there is nothing else besides Him'; this will add both in their carefulness and meticulousness in fulfilling the seven Noahide Laws [with all of their ramifications!] and also in their aiding of Jewish people in all of their matters pertaining to Yiddishkeit and all of their needs in general..." (Likkutei Sichos 25: YudTes Kislev)
"Any person who has already worked successfully in this area should try to influence other Jews to do likewise. Resistance should not deter one when attempting to influence a further individual to accept upon himself the task of disseminating the Noahide Laws amongst the nations." (Hisvaduyos 5750 2:18-19)”41 [Emphasis added].
Rabbi Yess’ Register of Righteous Gentiles
One means by which a Gentile can become a willing serf to the King Messiah is to commit himself to the Noahide creed, and be entered on Rabbi Moshe Yess’ Register of Righteous Gentiles, by sending various payments by multiples of “18”, from $18 to $180.000+. The registration may be completed via E-mail. Rabbi Yess explains:
“1) Why are the free will donations above listed in multiples of 18?
Because the Hebrew word for life, Chai, has the numerical value of 18.
2) What will be done with the Registry?
After every 10,000 requests for registration have come in Rabbi Moshe Yess will cause those names to be printed and placed in a sealed document containing the Righteous Gentile Registry . One copy will be sent via registered mail to the offices of Rabbi M.M. Schneerson in Brooklyn, New York requesting its official inclusion in Rabbi Schneerson's Private Library.
The other copy of the sealed document containing the Righteous Gentile Registry will be sent via registered mail to the Rabbinate of the Holy Land, Jerusalem, Israel requesting official inclusion in their records division.”
Rabbi Yess’ letter to Christians
Rabbi Yess lays it down to Christians that only the Orthodox Jewish rabbis – as the lineage of the Pharisees - can determine who the King-Messiah is, and it is not Jesus but Rebbe Schneerson. Gentiles who are willing to serve the King-Messiah and subordinate themselves to the Jewish priest caste under a theocratic world state, can do so by foregoing their idolatry and submitting to the Seven Noahadite laws:
“There is no polite nor politically correct way to share what is to follow herein. By its nature it seems rude and offensive at the least. I sincerely assure you that those are not my intentions whatsoever. We have a situation here that requires that the walls which have historically separated Christians and Jews be lowered to allow all to see what is happening...because what is happening will affect all of us regardless of race, religion, color or creed.
Your Websters' Dictionary will show you that the English word Messiah derives from the Hebrew word Moshiach. This fact demonstrates that the very origin of the Messiah idea originated in Judaism.
Some 2000 years ago the early Jewish Christians believed that Jesus was the fulfillment of this Jewish Bible Promise of a Final Redeemer. The Jewish Sages (the Pharisees) in the days of Jesus and all subsequent Jewish Rabbis till the present day have disagreed entirely with that perception and deeply held Christian belief.
The New Testament does not offer a fair hearing of the Jewish Sages' protests but rather it demonizes those Pharisees who differed with the early Christian belief. So much for fair inquiry.42
In spite of 2000 years of the globalization of Christianity and its almost universal acceptance...we have to go back to square one.
Judaism alone via its Jewish Religious Legal system and its qualified Rabbis will decide who Judaism's (and mankind's) King Messiah is and will be.
Many people have emailed me asking how I can possibly say this. I politely refer them to Deuteronomy 17: 8-13 which clearly reveals God's empowerment of Judaism's knowers of the Laws of Torah i.e Priests and Judges and, by extension, the Pharisees (who were also knowers of the Law) and similarly today's Orthodox Jewish Rabbis.
Judaism's King Messiah Event falls under the Laws of the Torah which regulate it. Yes...it will be the Orthodox Jewish Rabbis who will have final word on this matter. God so structured it as Deuteronomy 17: 8-13 demonstrates without question.
Just as America alone decides who its President will be and not China nor Ethiopia... similarly Judaism alone will select its own King Messiah based on Laws of Torah.
Respectfully,
Rabbi Moshe Yess
Anti-Christian Offensive
The obliteration of Jesus and Christianity is transparently a major factor in establishing the Jewish World Theocratic State. Therefore much attention is given to anti-Christian propaganda in the material disseminated by both the Hasidic Jews and their Noahide Shabbez Goyim. The Pharisaic Sanhedrin or council of elders is to be re-established to govern a World State, centred at a rebuilt Temple of Solomon43 under the kingship of a resurrected Rebbe Schneerson.
The Lubavitch Hasidim state on their website that once Christianity and other goyim religions are rejected the goyim will subordinate themselves to the Jewish priest caste:
"Israel is saved in Hashem with an eternal salvation.… Assemble yourselves and come, come near together, you gentiles who have escaped [the judgment]. (They have no knowledge, those who carry wooden sculptures and who pray to a god that does not save.) Announce and bring near, even take counsel together: Who declared this from ancient times, and announced it from then? Is it not I, Hashem? And there are no other gods beside Me, nor any righteous and saving god other than Me. Turn to Me and be saved, all ends of the earth, for I am G-d and there is none else. By Myself I swore, a righteous word went out of my mouth and it will not be withdrawn, that to Me every knee will bow and every tongue will swear" (Isaiah 45:17, 20-23).
What is the true key to salvation? Those who return to the Law (the Seven Commandments for the Children of Noah, according to the eternal covenant made with Noah in Genesis 9) and who assist the Jewish people (Isaiah 60, 61, 66) will be saved and will participate in the miracles and revelations, including worshipping in the Third Temple, under the kingship of the Messiah. As described in many places, including Jeremiah 16:19-21 and Zechariah 8:20-23, all the old gentile religions of the world will disappear, and their followers will turn to the Jews for spiritual leadership. Until then, Christians are spiritually blinded, and cannot yet understand G-d's wisdom in the Bible.
Ours is the last generation of the era of sin and evil and the first of the Messianic Era. Indeed, for the first time in history, there is a growing consensus of leading rabbis willing to name the man most suited to be the Messiah, and they are agreeing that he is the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson. The Rebbe is the spiritual leader of our generation, having boldly stirred up controversy over vital issues in which other leaders have remained tragically silent or have even caved in to the growing forces of darkness. He has upheld the Law perfectly and has worked mightily to strengthen the observance of the Law by Jews, as well as the observance of the Noachide Law by gentiles. Through his teaching of chasidus (Jewish mystical teachings, preserved from Moses and Mount Sinai), he has taught the world that G-d is One, the Infinite Who renews creation at every moment. The Rebbe is a direct descendant of King David and has received a true prophecy from G-d that we who are alive in this generation shall be the first in history to see the coming of the true messiah. Many Jews are eagerly anticipating the Rebbe's resurrection from the grave, ready to re-establish the Sanhedrin and anoint the king”.44 [Emphasis added].
From who is the son of g-d?
The Messiah's Message to the World
“By asking the Jews for spiritual guidance and turning back to "Old Testament" Law, a Child of Noah also accomplishes the most important task of all: He helps bring the Messiah to redeem the entire world.
The Messiah is a Jewish king who will gather all the Jewish people to Israel, destroy all evil, rebuild the Holy Temple in Jerusalem, and bring true freedom to the world by returning everyone to the Law. He will institute G-d's eternal kingdom here on earth.
The Messiah will teach the Word of G-d to all nations, causing Christianity and all other religions to disappear. The Bible says that everyone will become a Hasidic Gentile, thirsting for the ancient Truth:
O L-rd, my strength and my fortress, and my refuge in the day of distress, gentiles will come to You from the ends of the earth and say, 'We have inherited only lies from our fathers, vanity and things which are not useful. Can a man make gods for himself, and they are not gods?'
Therefore, behold, I will cause them to know, this time I will let them know My hand and My strength, and they will know that My Name is Hashem.
In our generation, the spiritual leader of the Jewish people--and therefore of the whole world--is Rabbi Menachem Mendel Schneerson (known as the "Lubavitcher Rebbe "), in New York. He is a righteous prophet who has never sinned, nor even been tempted, in his entire life; indeed, he has brought hundreds of thousands of Jews and gentiles back to the Law. Moreover, he is a direct descendant of King David.
The Rebbe has revealed that the Messiah will finally arrive now, in our generation, amidst great miracles. He has also announced that every Jew, and every gentile, is a representative of G-d to help bring the Messiah immediately.” [Emphasis added].
Noah's Covenant Web Site
Who Was Jesus?
“The Bible gave a warning about a dangerous, false prophet who would arise to test our faith in G-d. In Deuteronomy 13, G-d describes this false prophet as a member of the Jewish people (v. 2, 7) who would tell true prophecies and would have the power of miracles. G-d Himself would give this false prophet the power to perform miracles and reveal prophecy, but the false prophet would try to seduce the people away from G-d's Law and towards strange gods unknown to Judaism. The purpose would be to test whether we are truly committed to living under the Law, or whether we will be dazzled and fall for the temptation to join a false path to salvation (v. 3-6, 7-8, 11). In this Biblical passage, G-d repeatedly commands the Jews to kill this false prophet, lest the evil spread and destroy many souls.45
To be accepted by the people, the false prophet would sometimes pretend to be a righteous Jew who fulfills the Law, but at key moments he would turn against certain details of the Law in order to make the breach (v. 6, 7). This is the reason that verse 1 commands us not to add or subtract any details from the Law, and verse 5 warns us to remain steadfast with all the traditions of the Law.
In Deuteronomy 17, this false prophet is also described as someone who would rebel against the authority of the judges of the Jewish people, and who should be put to death for his rebelliousness (v. 8-13, esp. v. 12). Who are the judges? The highest court in Israel was the Sanhedrin, which was established by Moses (Exodus 18:13-26; Numbers 11:16-29), and which lasted more than 15 centuries. The members of the Sanhedrin were the rabbis known as "Pharisees" (Pirushim, "those with the explanation"). G-d gave permanent authority to these judges to interpret the Law and G-d's Word, and it is a commandment to follow their decisions without turning even slightly to the right or the left (Deut. 17:11). But the false prophet would challenge the authority of the Sanhedrin, thus revealing himself to be an evil man.
In the book of the prophet Daniel, this false prophet is described as a king (the eleventh horn on a terrible beast) who would wage war against the Jews (the "holy ones"; see Deut. 14:2 on this term) and would change the Law — including the calendar and the holidays (Daniel 7:8, 20-25). Elsewhere, this false prophet is described as a king who would disregard the G-d of his fathers, exalting himself as a god and giving honor to this new god-head (Daniel 11:36-39).
The man known today as "Jesus" fulfilled all these prophecies. He became a "king" (over the Christian church) who changed the original Law, doing away with the Hebrew calendar and the Biblical holidays (Rosh Hashanah, Yom Kippur, Sukkos — the Festival of Tabernacles, Passover, etc.). He disregarded the one, infinite G-d of the Hebrew Bible in favor of a new "trinity" that included himself. And he repeatedly broke the Law by committing terrible sins, while openly challenging the G-d-given authority of the rabbis of the Sanhedrin.
Naturally, Jesus did sometimes pretend to respect the Law, but whenever he thought he could get away with it, he turned right around and broke that same Law. In Matthew 5:17-19, he declared that he came to fulfill the Law, and in Matthew 23:1-3 he defended the authority of the rabbis. But the rest of the time, he rebelled against the Law — thus showing that his occasional words of piety were meant only to hide his evil agenda. The following sins of Jesus are recorded in the "New Testament":
1) Jesus repudiated the laws of kosher food (Mark 7:18-19). [Compare this to the prophet Daniel's strict adherence to kashrus, in Daniel chapter 1.]
2) He repudiated the laws of honoring one's parents, and called on his followers to hate their parents; he also dishonored his own mother (Matthew 10:34-36; Matthew 12:46-50; Luke 14:26).
3) He violated the Sabbath by picking grain, and incited his disciples to do the same (Matthew 12:1-8; Mark 2:23-26).
4) He again violated the Sabbath by healing a man's arm, which was not a matter of saving a life, and he openly defied the rabbis in his total repudiation of the Sabbath (Matthew 12:9-13; Mark 3:1-5). [Compare this to G-d's view of violating the Sabbath, in Numbers 15:32-36, Nehemiah 10:30-32, and dozens of other places throughout the Bible.]
5) Jesus brazenly defied and disobeyed the rabbis of the Sanhedrin, repudiating their authority (This is recorded in many places throughout the New Testament, but look especially at Matthew 23:13-39 and John 8:44-45).
1) He and his disciples practiced sorcery and black magic, led Jews astray into idolatry, and were sponsored by foreign, gentile powers for the purpose of subverting Jewish worship (Sanhedrin 43a).
2) He was sexually immoral, worshipped statues of stone (a brick is mentioned), was cut off from the Jewish people for his wickedness, and refused to repent (Sanhedrin 107b; Sotah 47a).
3) He learned witchcraft in Egypt and, to perform miracles, used procedures that involved cutting his flesh — which is also explicitly banned in the Bible (Shabbos 104b).
The false, rebellious message of Jesus has been thoroughly rejected by the vast majority of the Jewish people, as G-d commanded. Unfortunately, however, this same message has brought a terrible darkness upon the world; today, over 1.5 billion gentiles believe in Jesus. These lost souls mistakenly think they have found salvation in Jesus; tragically, they are in for a rude awakening. Truth and eternal life are found directly from G-d, through performing His Law. Any "mediator" only separates man from G-d.”46
Establishing the Jewish World Theocratic State
| Shabbez Goyim adhering to the Noahide Laws are the fifth column by which Gentile nations, cultures and religions are being subverted and Judaised. The following from the Noah’s Covenant website lays down a political strategy for transforming the world in readiness for the dictatorship of the Sanhedrin under the King-Messiah.:
|
“I) We must first create a new Noachide society as an international network of communities and organizations functioning inside, but separately from, the surrounding society (based on halachic requirements and directives, Noachide institutions function quite differently from their Christian and secular counterparts).
This starts with an aggressive outreach program, by Jews and Noachides alike, to teach gentiles about their responsibilities according to Torah.
Simultaneously, we must organize functioning programs and institutions that are prepared to absorb these vast numbers of ex-Christians and immediately involve them in efforts to bring Moshiach. The Noachide communities require schools for their children, modeled after the Jewish yeshiva programs; Torah study groups geared for their specific needs; coordinated celebrations of appropriate Torah holidays; family services for marriage, support for the elderly, and burial; courts of justice, led by rabbinically trained righteous judges, which will function similarly to Jewish batei dinim; and tzedaka programs to assist the needy, to build new Noachide schools, and to support Jewish settlements in Israel and synagogues throughout the diaspora.
2) In the second stage, the growing Noachide movement will seize political power--using only peaceful, lawful means--in the capitals of the Western nations. This, of course, will not take place until the Noachide society has grown to some threshold size. We do not know how large this needs to be nor which nations will join the revolution first, although the United States, as a fairly religious, conservative nation, certainly tops the list of prospects.
Upon seizing the reins of government, the new Noachide leaders will move quickly to implement a full agenda of reform. All economic and technological aid to the Communist Bloc, including the PLO, will be terminated immediately. Full support will be given to Israeli forces to reinvade PLO-controlled areas, with military assistance offered where necessary. Jewish courts (the batei dini of the rabbis) will be granted full legal sovereignty over Jewish citizens within each country, who will no longer be subject to the authority of gentile courts. The pre-existing Noachide judges and courts will replace the existing court system of each country, and the legal code will be drastically rewritten to conform to halacha; in the United States, the emphasis will be on restoring the authority of the Constitution and abolishing all unconstitutional government programs and agencies. The national debt will be foreclosed, probably by paying off creditors with government land holdings, thus averting economic disaster. And law and order will be fully restored through the establishment of internal security measures, again in accordance with Torah law.” [Emphasis added].
Yet another front, the Committee for an Israeli Victory, alludes to world war and universal social upheaval, amidst which the Jews and the Moshiach can prevail:
“As the world plunges headlong toward the imminent revelation of Moshiach while the last walls of the exile disintegrate, the number of confused gentiles ready to change is rising exponentially. If the Jewish people immediately begin preparing adequate structures for the Noachide movement, this tide will be channeled directly into a glorious revelation of Truth. But if we allow ourselves to be caught unprepared, this same overwhelming force for social change can, G-d forbid, be diverted to empower Amalek's47 final assault on holiness. It is not a matter of whether gentile society will explode in the face of the growing crisis; this event is an inevitable, and fast-approaching, reality. We do not want to miss this incredible opportunity to provide light in the final moments of darkness.
The world has reached its ultimate point of decision, and the power to succeed belongs entirely to the Jewish people. We can wait until Moshiach comes on his own, following a world war, or we can bring him through our own actions, as the Lubavitcher Rebbe has stated is our mission. The choice is ours.
There is not a minute to waste. Jews everywhere, unite!”48
Here we find that the main aim on seizing control of Government will be to re-establish society on the basis of Jewish legalism, by taking advantage of social upheaval. Israel is conceived as entirely Jewish and devoid of Palestinians, through the use of American military might if need be. One would expect that this would extend to creating an Israeli Empire from the Nile to the Euphrates, according to the so-called “Deed of Covenant” in Genesis. Despite the Judaisation of the courts and legal process, Jews are nevertheless only to be subject to Jewish courts. It has always been anathema to Orthodox Jews to be subjected to Goy law courts and the Jews maintain their own courts. Internal security measures according to Jewish law imply a Theocratic dictatorship, and one is reminded somewhat of the Puritan autocracy established by Cromwell in England according to Jewish law. It wasn’t long before the English people yearned for the return of the English monarchy and the overthrow of the Judaised Puritans. Despite the antagonism towards communism by the Lubavitch Hasidim – reflecting a schism within Jewry between religious Jews and the atheistic or apostate Jews who controlled Communism – the “Noachide society” would be at least as tyrannical as any communist state. As we have seen, the death penalty for sundry offences including Christianity would be enacted. Certainly, for Christians the tyranny would be as cruel and oppressive as Communism. While we hear much against Islam in regard to its alleged treatment of women, and this has served as a propaganda device for warmongering against such states as Afghanistan, the anti-woman doctrines of Orthodox Judaism are seldom realised. We shall consider the anti-woman attitudes and laws below.
Anti-Gentile
We have previously considered the anti-Gentile attitudes of Orthodox Jewry. Hatred of the goyim is fundamental to Orthodoxy. We have cited the beliefs of Rabbi Kook, the revered sage, and Rebbe Schneerson. Here we shall return to the anti-goy attitudes of Orthodox Judaism, explained by a Jewish woman raised in an Orthodox community, who counts herself lucky to have escaped the repression of Orthodoxy, which is as much anti-woman (including Jewish woman) as it is anti-Gentile. Evelyn Kaye writes:
“The Doctrine of Anti-Goyism
The mark of a truly devout Hasidic or Orthodox Jew, as well as many other Jews, is an unquestioned hatred of non-Jews. This is the foundation of the ultra-Orthodox and Hasidic philosophy. It’s as tenacious, unreasoned and impossible as anti-Semitism, racism and sexism. And as intractable.
What it says is that all non-Jews, or Goyim as the word is in Yiddish… are wicked, evil and untrustworthy.
There’s a complete litany of all the terrible things about non-Jews which apply to every single one and which are believed implicitly by the Orthodox. These include:
- All Goyim drink alcohol and are always drunk;
- All Goyim are on drugs;
- All Goyim hate Jews even when they seem to be friendly;
- All Goyim are anti-Semites, no matter what they say or do;
- All Goyim have a terrible family life and mistreat their wives and children;
- All Goyim eat pork all the time;
- Goyim are never as clever, as kind, as wise or as honest as Jews;
- You can never, ever trust Goyim.
There’s much more. But the essence of anti-Goyism is passed to Jewish children with their mother’s milk, and then nurtured, fed and watered carefully into a full-blown phobia throughout their lives.
In order to avoid being contaminated by these terrible creatures, the ultra-Orthodox go out of their way to avoid them. Children are taught not to speak to Goyim, not make friends with goyim, and certainly not to have them over to the house.
Those children who go to religious schools and live in the ghetto environment of a closed Orthodox community probably manage to grow up without seeing one of these dangerous people close up. Their attitudes are then perfectly formed. They know whom to hate….
Anti-Goyism is the foundation of the Orthodox and Hasidic philosophy and way of life. It’s so deeply ingrained that even to say something nice about a non-Jew is suspect. To mention that you meet with non-Jews, talk to non-Jews or even have friends among non-Jews is like telling a Ku Klux Klan meeting that you have some black friends.”
Orthodox Prayer: ‘Thank G-d I’m not a Goy or a woman’
Evelyn Kaye states:
“During the prayers which a Jewish man recites every morning are a series of blessings, which include:
“Thank you Lord for not making me a non-Jew, for not making me a slave, for not making me a woman.”
Anti-Woman
Like the New Left, feminism is disproportionately reprinted in its leadership by Jewesses49 reacting against Jewish repression, and unfortunately projecting Jewish problems onto Western society. Considering Jewish women are held in low regard by Orthodox Judaism, a World Theocratic State based on an Orthodox rabbinical dictatorship, would place female Goyim in the most unenviable position of any other living creature on earth, possibly apart from the bulls, sheep, doves and goats that would again be brought to the sacrificial altars as in the days of ancient Israel.
Evelyn Kaye states that under Orthodox law a woman cannot testify in court, and cannot affix her signature as a witness, even on a marriage contract. Kaye explains the reason for this by quoting from a leaflet on the role of women issued by the Lubavitch Hasidim:
“A woman has been gifted with an extra measure of natural emotion. But an overly measure of emotionalism is a hindrance in legal matters… The average woman is more emotional so the woman had to be disqualified from judgeship and similar legal matters. Man is less emotional and can be more objective.”
Women do not speak in synagogue, cannot hold office, are petitioned from men during service and even all social events, including wedding celebrations and dances, are segregated. Kaye explains that Orthodox and Hasidic men are taught “that women are wicked, unreliable, sexual temptresses, who are put on earth to lead men into evil ungodly ways and tempt them to stop observing the laws and commandments of Judaism.”
“Women are not human beings, able to cope with the demands of real life. They are strange people who must be bound by stern rules… When I walk past the Hasidic Jews on the streets of New York, I feel them avoid me as I pass. It’s rather like being a leper…”
We have heard much against Islam’s purported repression of women, and this was even used as a justification to wage a war against the Taliban regime in Afghanistan. Meanwhile, Israel is heralded as the only “Western style democracy in the Middle East”. Yet these same laws apply, and there are many Islamic states such as the supposedly repressive regime of Saddam Hussein, which accorded far more liberties to women than has Israel.
One of the most frequent criticisms of Islam is that it requires women to be completely covered. What we are not told is that Orthodox Judaism demands the same. Kaye writes:
“Women are expected to be completely modest and withdrawn, and at no time are they supposed to show themselves without a covering. Since this applies to the time they are actually having intercourse, they have to be especially careful that nothing shows.”
Kaye takes the name for her book The Hole in the Sheet, from the Orthodox practice of placing a sheet between the husband and wife during intercourse, “with a hole at the appropriate place for the correct connection to be made.”
“Orthodox law requires that women have to cover:
- the neck, below and including the collarbone (with a special note emphasising that the area above the collarbone may be exposed)
- the arms, the upper arms, including the elbow (with a special note that a woman may not weave in the market place because she will invariably expose her arm in public);
- the legs, the thighs, including the knees.”
Kaye cities several examples of the riotous behaviour of Hasidim when Orthodox laws are contravened. In Israel in 1986 ultra-Orthodox groups destroyed more than 100 public bus shelters because of an advertising poster depicting a woman “with more than the acceptable amount of bare skin showing” [i.e. she might have exposed an elbow]. The service of a Reform synagogue in the USA was interrupted when an Orthodox rabbi burst in with some followers shouting: “This place is a whorehouse!” because the men and women were dancing together. He then tried to run off with the Torah scrolls. 50
We shall; now consider how Orthodox and Hasidic fanaticism have manifested in several ways.
Jewish Defense League
We have seen how the Lubavitch Hasidim and their Noahide Goyim are linked to the Jewish Defense League, a terrorist organisation. The Christians for Moses Organisation was co-founded by a JDL affiliated rabbi at the instigation of JDL founder Meir Kahane and Rebbe Schneerson. Like the Lubavitch Hasidim, the JDL is viewed with alarm by some Jews because the forthright nature of both unequivocally exposes the real agenda and doctrines of Orthodox Judaism.
Hence, one of the critics of the JDL is the Anti-Defamation League (ADL), which vies with the JDL as the ‘protector’ of Jewry. The ADL operates mainly behind the scenes, smear-mongering anyone critical of Zionism, exerting a usually irresistible pressure on politicians, media, law enforcement, ministers of religion, et al, based on the victimhood of Jewry. The JDL on the other hand is brazen and violent, and undermines the ‘eternal victim’ image that had been propagated by such bodies as the ADL to garner sympathy for the Jews as defenceless, innocent and persecuted. The JDL repudiates this image entirely. The rivalry between the two is reminiscent of the rivalry between two gangs competing for the control of a neighbourhood extortion racket. The JDL is the hit squad of Orthodox Judaism. The ADL gives a background on the JDL:
About the Jewish Defense League:
“The Jewish Defense League, also known as JDL, was established in 1968 for the declared purpose of protecting Jews by whatever means necessary in the face of what was seen by the group’s principals as their dire peril. The founder, national chairman and leader of the JDL was a then-38-year-old ordained rabbi from Brooklyn, New York, Meir Kahane, who, in 1990, was assassinated in New York by an Arab extremist.
In Rabbi Kahane’s gross distortion of the position of Jews in America, American Jews were living in a fiercely hostile society, facing much the same dangers as the Jews in Nazi Germany or those in Israel surrounded by 100-million Arab enemies. Rabbi Kahane believed that the major Jewish organizations in the United States had failed to protect America’s Jews from anti-Semitism, which he saw as “exploding” all over the country. "If I have succeeded in instilling fear in you," Rabbi Kahane said in the closing statement of his standard speech, "I consider this evening a success."
In fact, Kahane consistently preached a radical form of Jewish nationalism which reflected racism, violence and political extremism.51
On training camps in the Catskills:
"We teach young people to have a sane fist attached to a sane head, not to advocate this nebbish posture people seem to think is so popular." [Irv Rubin, US director of the JDL]52.
"JDL upholds the principle of Barzel -- iron -- the need to both move to help Jews everywhere and to change the Jewish image through sacrifice and all necessary means -- even strength, force and violence. The Galut image of the Jew as a weakling, as one who is easily stepped upon and who does not fight back is an image that must be changed. Not only does that image cause immediate harm to Jews but it is a self-perpetuating thing. Because a Jew runs away or because a Jew allows himself to be stepped upon, he guarantees that another Jew in the future will be attacked because of the image that he has perpetuated. JDL wants to create a physically strong, fearless and courageous Jew who fights back. We are changing an image, an image born of 2,000 years in the Galut, an image that must be buried because it has buried us. We train ourselves for the defense of Jewish lives and Jewish rights. We learn how to fight physically, for it is better to know how and not have to, than have to and not know how."
"We feel that [Baruch] Goldstein took a preventative measure against yet another Arab attack on Jews. We understand his motivation, his grief and his actions. And we are not ashamed to say that Goldstein was a charter member of the Jewish Defense League."53
The ADL provides a chronology of JDL actions, only some of which we list:
May 22, 1970: Six unidentified members of the JDL stormed into the offices of two Arab propaganda agencies in New York. Three Arab men were severely beaten with wooden clubs, and the offices were left in disarray. The three victims were hospitalized….
September 27, 1970: Two members of the JDL, Avraham and Nancy Hershkovitz, were arrested in an alleged plot to hijack an Arab airliner….
November 25, 1970: At 3:20 a.m., a bomb exploded at the Manhattan offices of the Soviet airline Aeroflot and its travel agency Intourist causing extensive damage…
January 8, 1971: A bomb exploded in the pre-dawn hours of the morning outside a Soviet cultural building in Washington DC causing moderate damage. …
September 14, 1972: Members of the JDL were arrested in Los Angeles twelve hours after the bombing of an apartment building which included among its tenants a Palestinian Arab. …
February 6, 1973: An FBI agent revealed that members of the JDL had planned to use a "drone airplane" in 1971 to bomb the Soviet Mission to the UN in New York.
February 22, 1973: Ten members of the JDL took over and vandalized the offices of the World Council of Churches in New York.
January 21, 1975: Rabbi Kahane and 47 other demonstrators were arrested in a clash with police outside the Soviet UN Mission in which six persons, including two policemen, were injured. …
February 8, 1975: Rabbi Kahane was accused of having conspired to kidnap a Soviet diplomat, to bomb the Iraqi Embassy in Washington, and to ship arms abroad from Israel, when he was there in 1972. As a result, a federal judge scheduled a hearing on revocation of Kahane's 5-year probation, dating from a July, 1971 conviction for making a firebomb. The judge subsequently found Kahane guilty of violating his probation, and imposed a one-year prison term, which Kahane began serving on March 18 of that year.
April 25, 1975: Six JDL members, expressing dissatisfaction with the responsiveness to community needs of the San Francisco Jewish Welfare Federation, forced their way into the office of the executive vice president of the Federation, ransacked files and assaulted four staff members, including one who, according to a Federation spokesman, had been crippled as a result of having spent time in a concentration camp during World War II.
January 13, 1976: Three pipe bombs were discovered and disarmed by New York City police near the United Nations, and a fourth bomb found at the Iraqi UN Mission was later similarly disarmed. Anonymous telephone callers told the Associated Press that the bombs had been set by the Jewish Armed Resistance Strike Unit, which has been associated with the JDL. …
January 17, 1976: A pipe bomb exploded in front of the Polish Consulate on Madison Avenue near East 37th Street in Manhattan. After the explosion, a man called two wire services and the New York Post and claimed he represented "the voice of Jewish Armed Resistance. "
March 2, 1976: The JDL issued a statement applauding the firing of several bullets into an apartment building in the Soviet UN Mission residence in the Riverdale section of New York, …
March 9, 1976: The Jewish Armed Resistance Strike Movement claimed responsibility for an explosion that destroyed part of the Fifth Avenue building housing the Soviet and Czechoslovak airlines….. ."
December 20, 1976: The JDL announced that it had "declared war" against the Unification Church leader, Rev. Sun Myung Moon, and "vowed that no Moon missionaries would walk the streets safely."
August 15, 1977: The JDL claimed responsibility for the firebombing in Brooklyn of a vehicle used by the proselytizing organization Jews For Jesus.
April 21, 1978: A taped telephone message played to callers to the JDL office in Miami Beach urged Jews to own guns, with the words, "Every Jew, a .22."
July 11, 1978: Kahane and several associates broke into a Russian Orthodox Church in Jerusalem and sprayed black paint on the walls to protest the Soviet trial of Anatoly Shcharansly.
August 18, 1978: An anonymous caller to the Associated Press claimed JDL responsibility for a fire at the Democratic Party's Southern California headquarters in Los Angeles. A JDL spokesman later refused to comment on any JDL role in the fire, but expressed sympathy with the perpetrators. The arson was assertedly to protest Carter Administration pressure on Israel.''
August 30, 1978: A JDL member convicted of bombing a Los Angeles theater during a showing of Vanessa Redgrave's pro-PLO film, "The Palestinians," was sentenced to a three month "thorough psychological examination" with the California Youth Authority.
November 20, 1978: A group calling itself the "New Jewish Defense League" took responsibility for the attempted bombing of the home of an Egyptian UN diplomat in Queens. The device did not go off.
January 27, 1980:An anonymous caller claimed responsibility in the name of the JDL after a bomb exploded outside the San Francisco office of Bank Melli of Iran.
January 25, 1981: A bomb exploded in the early hours of the morning outside the Bank Melli Iran building in San Francisco.
October 25, 1981: Two firebombs severely damaged the Egyptian Government Tourist Office at Rockefeller Center in New York at 4:18 a.m. There were no injuries. An anonymous caller to the New York Daily News claimed responsibility for the bombing at 4:35 a.m., stating, "This is the JDL. We have just firebombed the Egyptian government offices. We demand that the Camp David Accords be buried with Anwar Sadat, in solidarity with those against the retreat from the Israeli-liberated lands - the Sinai. Shalom. Never again!" …
November 15, 1981: Twelve bullets were shot into the sitting room in the home of the Soviet Union's ambassador to the United Nations in Glen Cove, Long Island. There were no injuries. An unidentified caller telephoned United Press International and claimed responsibility in the name of the JDL. Meir Kahane, …
April 2, 1982: Kahane and about thirty followers seized the offices of the Herut Party in New York as a protest against Israeli withdrawal from Sinai.
July 6, 1982: An anonymous caller claimed responsibility for the JDL after pipe-bombs were set off outside both the French and Lebanese Consulates in New York. Later, a JDL official denied the claim but added that the JDL did "applaud those actions."
January 26, 1983: Five JDL members, on a "deprogramming mission," abducted a 22-year-old woman walking on a New York street. The woman had been active in the Jews for Jesus movement. One of her abductors was apprehended by police."
October 11, 1985: The West Coast headquarters of the American-Arab Anti-Discrimination Committee is bombed, killing its Palestinian-American director, Alex Odeh and injuring 7 others. A JDL spokesman declared that Odeh "got exactly what he deserved." [Emphasis added].
April 28, 1986: A member of the JDL placed a firebomb under a loading dock at a Pan Am building at Kennedy International Airport in protest of the airline's flights to Russia.
September 2, 1986: A tear gas grenade was thrown into the opening performance of the Soviet Moiseyev Dance Company at the Metropolitan Opera. Twenty people were sent to the hospital for treatment, including the Soviet Ambassador, Uri Dubinin. 4000 others were evacuated from the building. JDL members Jay Cohen, Sharon Katz and JDL leader Victor Vancier were arrested in 1987 for carrying out the incident. (See October 27 1987)
October 27, 1987: Victor Vancier, the former National Chairman of the JDL, was sentenced to ten years in prison for bombing attacks at the Soviet diplomatic residence in New York and at Soviet cultural performances. A JDL co-defendant in the case, Jay Cohen, committed suicide on September 6 in his hotel room in the Catskill Mountains. Two other JDL members who were sentenced in the same case were Murray Young, described as a "bomb maker," who received a five-year term because he co-operated with prosecutors after his arrest. Young told the sentencing judge that he had engaged in violence because his grandfather had been beheaded in Russia. Sharon Katz was sentenced to six months house arrest and five years probation, and a $5000 fine for detonating a tear gas grenade. The three were sentenced for an incident in October of 1986 in which the opening night performance of the Soviet Union's Moiseyev Dancers was tear gassed. Vancier had previously justified the JDL's violence by saying that Jews must take extreme measures because "crazy Jews live longer.
June 1988: Rochelle Manning, a member of JDL who was then living in Israel, was arrested as she alighted from a plane in Los Angeles for her involvement in the letter-bomb murder of Patricia Wilkerson, a secretary working for the business rival of one of her JDL associates in Manhattan Beach, California. The bombing was not connected to the political program of the JDL, but was apparently part of a business feud between JDL member William Howard Ross and Brenda Crouthamel, who had no ties to the JDL. Both Rochelle Manning's and her husband, Robert Manning's fingerprints were found together with the materials accompanying the bomb. Robert Manning was previously convicted in 1972 for "placing an incendiary device" outside the home of two Arabs in Los Angeles. (See March 8 1994)
June 3, 1989: The JDO's Mordechai Levy and the JDL's Irv Rubin nearly came to blows at a Los Angeles airport press conference that was called by Levy to denounce the attack by four neo-Nazi skinheads against a Middle Eastern couple whom they mistook for Jews from La Verne, California. Rubin and several of his followers accosted Levy as he arrived in Los Angeles. The two spat in each others' faces and a Rubin follower tried to attack an innocent bystander whom he thought was a Levy sympathizer. The man, who happened to be Jewish, was holding a baby and chastised his attacker by saying, "I am a Jew, too, so let me through," as he walked down the hall. [Emphasis added].
August 11, 1989: The JDO's Mordechai Levy opened fire from the roof of his apartment building in New York on his arch rival, Irv Rubin, who was trying to subpoena Levy with a slander suit. After a 2 and ½ hour standoff, Levy surrendered to police. As the result of the shooting, a retired busdriver, Dominic Spinelli, was struck with gunfire in his leg… [Emphasis added].
January 5, 1994: Between 2:30 and 3:30 a.m., a bomb was placed outside a New York building that houses Americans for Peace Now, Habonim, Israel Horizons, and the Progressive Zionist Caucus. The bomb did not explode but was later defused by police . A second bomb, placed outside the building which houses the New Israel Fund, exploded but there were no injuries. Notes left with the bombs declared that an Jewish "civil war has begun. " The notes also spoke of the "spilling of blood in Israel" and criticized the Israeli Government as being "too liberal. " The notes were signed by the "Shield of David" and the "Maccabee Squad." A press release issued by Kahane Chai provided its traditional response subsequent to such incidents: the organization "denied responsibility" for the attacks, but "refused to condemn the act."”
We are continually barraged with media reports and Hollywood plots about Arab terrorists. Yet clearly for several decades the major terrorist threat in the USA has been from the JDL and its offshoots.
Baruch Goldstein – JDL & Lubavitch “saint”
Dr Baruch Goldstein was a follower of both the Rebbe and of Rabbi Meir Kahane.
Goldstein settled in Israel from the USA. As a medical officer in both the regular Israeli army and the reserves, he became problematic because of his refusal to treat not only wounded Arab prisoners, but also Gentiles serving in the Israeli Army, such as the Druze. He was following the Talmudic commandment that Jewish physicians should not render assistance to Gentiles, unless failure to do so would bring discredit upon Jews generally. Nonetheless, because of the growing influence of ultra-Orthodox Judaism in Israel, Goldstein was protected, and in fact promoted to Major.
Shahak and Mezvinsky cite an article in the Israeli newspaper Yediot Ahronot which states that Goldstein refused to treat non-Jews when he was on assignment in Lebanon with an artillery battalion. According to the article, Goldstein after refusing to treat a wounded Arab, Stated:
“I am not willing to treat any non-Jew. I recognise as legitimate only two [religious] authorities]: Maimonides [Talmudic scholar] and Kahane.”54
Shahak and Mezvinsky state that Goldstein was being protected “by highly placed people in senior ministries”, when some were demanding his court martial. They state that Goldstein’s position is not unique; the ultra-Orthodox attitude is ‘pervasive’ in the Israeli army.
However, not only does Halacha prohibit the saving of the life of a goy, but according to Shahak et al, “the killing by a Jew of a non-Jew under any circumstances is not regarded as murder.” According to Shahak:
“The Halacha dictates that a pious Jewish doctor may treat Gentiles when his refusal to do so when his refusal to do so might be reported to the authorities and cause him or other Jews unpleasantness.”
This is why the protestations of innocence when Hasidic medics were alleged by Negroes to have left a Negro boy to die on the road in the Hasidic neighbourhood of Crown Heights, rings hollow.
On the Feast of Purim, February 25, 1994, Dr Goldstein put the teachings of the Rebbe and Kahane into practice. Here is what the website of the New Kach Movement55 has to say about the Hasidic “saint”:
 “On the Feast of Purim Dr Baruch Goldstein, dressed as an army officer, entered the Tomb of the Patriarchs, and shot to death 29 Arabs and wounded approximately a hundred more. It is our great misfortune that Dr Baruch Goldstein may G-D avenge his blood, who was brutally murdered by the Arabs, is no longer with us…. Over the years [his] grave has become a site of pilgrimage. Numerous people, from all over the world come to pray in his honour.”
Goldstein’s tombstone reads:
“To the holy Baruch Goldstein, who gave his life for the Jewish people, the Torah, and the nation of Israel.”56
Ultra-Orthodox Jews regard Goldstein as a saint, since he was acting in accordance with the Halacha. There continues to be debate among Jews as to whether Goldstein was acting pre-emptively, and saving Israelis from death, by killing Arabs who are all theoretically enemies of Israel.
At any rate, in Israel, celebrations who held by ultra-Orthodox Jews in honouyr of Goldstein. Dov Lior, rabbi of the Kiryat Arba settlement, stated: “Since Goldstein did what he did in God’s name he is a righteous man.”The army ;provided a guard of honour for Goldstein’s tomb which, as indicated by the above JDL comment, has become a place of pilgrimage. Rabbi Israel Ariel, leader of the Gush Emunim Settler’s movement, stated: “The holy martyr, Baruch Goldstein, is form now on our intercessor in heaven…” Rabbi Ariel later continued to eulogise: “Goldstein was full of love for fellow human beings. He dedicated himself to helping others… he took action for no other reason than to sanctify the holy name of God.”
Dr Shahak points out that Rabbi Lior could make such a comment since the Halacha religious code considers only Jews to be “human beings”.
According to Shahak, Goldstein was a “Chabad Hassid”; i.e. a follower of the Lubavitch Rebbe.
Conclusion
Allegations of anti-Semitism on the part of the goyim, either overt or latent, are a classic example of psychological projection, but also a strategy for maintaining a constant state of collective paranoia that ensures the self-ghettoisation of the Jew under the tyranny of the rabbinical authorities. The breaking of this pervasive Pharisaism in controlling every aspect of Orthodox Jewish life by the “rebel Jesus” is the reason for the eternal hatred of Christianity by the latter day Pharisees. We are not judging the repression that holds sway over the devout Jew. That is their affair.
It becomes our affair when this same Pharisaism exerts its influence over Gentile societies, begins dictating the policies of Gentile nations towards Israel and the hapless Palestinians, foments wars against Islam, campaigns for the elimination of Christian symbols and teachings from public life, demanding separation of Church and State, whilst securing Presidential declarations in favour of the Noahide laws. It becomes our affair when the latter-day Pharisees insist that the New Testament be changed, when the Catholic Church reforms its doctrines at Vatican II at the behest of rabbis and when Popes publicly condemn the “anti-Semitism” of their Church in the past, whilst remaining mute on the anti-Christian teachings of Judaism that gave rise to that “anti-Semitism”. It becomes our affair when an increasingly influential element of Judaism promotes a political and religious agenda for the establishment of a Jewish World Theocratic State under the rulership of a Pharisaical Sanhedrin and the tyranny of a deified King-Messiah; where the Goyim will be servants subject to the death penalty should they profess their own religions and traditions.
It becomes our affair when what otherwise would be called “religious nutters” are gaining influence over both the USA and Israel. We might reflect against this background on the statement by Martin Van Creveld, professor of military history at Hebrew University, Jerusalem, who stated during an interview:
“We possess several hundred atomic warheads and rockets and can launch them at targets in all directions, perhaps even at Rome. Most European capitals are targets of our airforce. Our armed forces are not the 30th strongest in the world, but rather the second or third. We have the capability to take the world down with us. And I can assure you that this will happen before Israel goes under.” 57
Our concern is not anti-Semitism. It is self-defence.
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